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This historical-memorial fresco is part of a framework for preserving and promoting local memory.
The idea was, in fact, to honor the municipal and intercommunal memories through an artistic representation. Thus, after carrying out a field survey to collect these local memories, the team of researchers from the “Paoli-Napoléon” project at the University of Corsica contacted the artist Hugo Peter known as “Piombu” so that he could immortalize, in the stone, the memories and the imagination of the inhabitants.
The Cervioni fresco is the first of its kind to be created, others will follow throughout the island territory. Helping to distribute tourist flows towards the interior of the island, they will above all constitute, once assembled, a true commemorative pilgrimage to the history and memory of the Corsicans. Promoting cultural and memorial tourism, this project is above all educational in nature, and will notably allow schoolchildren across the island to learn differently, parts of Corsican history.
To learn more about the significate of creating this fresco click here.
In the center of the fresco, crowned with a royal crown, stands majestically Théodore de Neuhoff (1694-1756). In 1736, when the revolutions in Corsica had begun seven years ago, this mysterious traveler landed on the island, in Aléria, stronghold of the Matras, one of the most powerful Corsican families of the time.
Claiming to be able to bring the Revolution to its climax and build an independent state separate from the Republic of Genoa, Theodore was crowned king of the Corsicans in the convent of Alesani on April 15, 1736.
His reign was ephemeral, but productive. Beyond the new breath that he gave to the Revolution, he laid the foundations for a truly independent State: a Constitution was drawn up, he minted the currency and planned to open a University. Local memory is divided about it. If some oral stories make him the liberator of the Corsicans, others consider him to be a vein adventurer in search of wealth. It is also said that he fled with chests full of coins. But literature from outside Corsica, like Voltaire's Candide, undoubtedly has a lot to do with this negative image that it would be good to consider anew today. On either side of Theodore are represented symbols of rural and traditional life in Corsica.
On the left, two women. The first standing and proud, located in front of a green chestnut tree, once an essential element of the economic and social balance of Corsica. This motif represents the resilience and strength of women who faced difficult rural life alongside their husbands. The second woman is shown practicing “Ochju”, a prayer based on a syncretism between paganism and Christianity, which chases away evil and evil spirits. In this way, it symbolizes an imagination made up of beliefs, legends, and myths.
On the left, two women. The first standing and proud, located in front of a green chestnut tree, once an essential element of the economic and social balance of Corsica. This motif represents the resilience and strength of women who faced difficult rural life alongside their husbands. The second woman is shown practicing “Ochju”, a prayer based on a syncretism between paganism and Christianity, which chases away evil and evil spirits. In this way, it symbolizes an imagination made up of beliefs, legends, and myths.
Two religious buildings are also represented on the fresco.
On the right is the Cathedral of Saint Erasmus of Cervioni. It symbolizes the omnipresence of religion in Corsica.
On the left, we see the small chapel of San Mamilianu around which the legend of Calcagnetta was built.
On the right is depicted Napoleon Bonaparte scanning the sea. In fact, this characterizes a rather tenacious local legend according to which the fallen Emperor, then exiled to the island of Elba, returned to his native island for one night. He would have docked at Moriani and spent the night with Marie Elisabeth Sicurani, the widow of Imperial General Jean-Baptiste Cervoni.